At most elections, in nations with voluntary voting, younger voters are usually less likely to be enrolled, less likely to be emotionally or intellectually engaged about the issue in context, and more likely to be cynical about the power of their choice to affect the outcome. From the s, for example, Australian Catholic women were as likely as any other Australian women to be using oral contraception and as likely to have had an abortion. If one is to marry legally in many Catholic countries, such as Italy, one must go to a town hall and marry before witnesses in a civil ceremony presided over by a civil servant, such as a mayor. Those others had interests that needed to be borne in mind. Jack Waterford is a former editor of The Canberra Times. David Crosling This is not only a function of the growing secularisation of society, of declining attendance at religious services, or a reduced role for religious leaders in public and political forums. It showed that the state still had a homophobic mindset. Ratthanan said he and his partner had written a will on how their assets should be managed after their death. Other who might once have listened carefully are now increasingly inattentive as they have seen some church leaders seem to be obsessed with issues of personal sexual morality including attitudes to homosexuality while seemingly much less concerned with wider moral and ethical issues.
In most countries, it came within the province of religion rather more because ministers — clerics or "clerks" — were usually literate, and able to put such local matters on to a record in much the same way that their baptismal and funeral records served for many centuries as records of births and deaths. Actually, it needs no protections at all. The history, and the distinctions, are not of mere historic interest. Even the traditionalists must understand that there is great force in some modern radical critiques of old-fashioned marriage. The "no" campaign has been largely predictable, with little evidence of having aroused great enthusiasm among constituencies where it needs to win. I was not his relative, even though I had been taking care of him for over a year. Vitaya said the law is important as a stepping stone to validate same-sex relationship. People in same-sex relationships have praised the proposed legislation as new hope that their lives could be made easier even as some gender-equality advocates called for a more progressive law. This is especially because it will legitimise mutual love and friendship without discrimination and without distinction. We have accumulated a lot of assets and heritage together. They were "property" passed from fathers to husbands, and without much in the way of rights, legal personality or capacity to manage assets. It could avoid this by saying, simply, that all it proposes to do is to legislate to allow same-sex civil marriages, having exactly the same temporal and legal incidents as for opposite-sex marriages. Perhaps some of their followers will vote en masse in support of what they say, either because they entirely agree or because they are used to following the advice of senior officials. Thirdly, even where there is no law here on same sex civil union or marriage, is it possible to recognise civil unions or marriages registered abroad so as to facilitate access and residency by foreign couples in this country? Then, if one wants to call for the blessing of God upon the union, one can go to the church or cathedral and receive the sacrament of matrimony, perhaps in a full nuptial mass. These raised serious questions about the stewardship, governance and management of most of Australia's religious institutions. She noted that similar proposed legislation had previously been aborted. Bishops on the "no" side will argue, of course, they have no choice but to campaign strongly, even at the risk of public humiliation or repudiation. Some of the sentimental ideas of what "traditional" marriage was, or was supposed to be, are simply artefacts, like white picket fences, of some imagined idealised time in the past. But there is nothing in Catholic canon law, or in many nations' laws and customs, that requires the conjunction. Secondly, what of a law on same sex marriage? Strangely, the public debate has seemed to involve little reflection, by either side, on other "traditional" aspects of civil marriage. In Australia, authorised religious celebrants are allowed to unite the civil and the sacramental aspects of marriage in the one ceremony. It hardly sits well with a key tactical part of the "no" campaign: In , same-sex couples petitioned the Parliamentary Committee on Law, Justice and Human Rights for a law to protect same-sex unions, arguing that gender-based discrimination was considered a violation of the Constitution. There is little evidence these days of blocs of voters able to be swayed, on account of some church demand for loyalty, towards one party of another.
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